2021 witnessed a stark spike in food prices. The UN food agency reports prices jump of 28% during the years, touching the highest level since 2011, along with the warning of a potential global food crisis in 2022.
So, why are food prices escalating globally? And what can be done to bring them down?
The Looming Food Crisis
After two years of the pandemic, 2022 was looking hopeful. However, As the new Omicron variant rips across the globe, any sense of normalcy does not seem likely regarding agricultural commodity prices, the bank stated in its report titled Hell in the Handbasket.
Other than a month of slight relief in December 2021, food prices were peaking all-time high throughout the year. In 2021, vegetable oil prices increased 65.8%; sugar prices rose to their highest level since 2016, and meat prices were 12.7% above 2020 prices.
So, what is driving this sudden spike in food prices globally? Experts believe the following three to be the primary driver of the current food crisis:
1. Extreme Weather
Extreme weather events caused spikes in agricultural commodities prices in 2021, which is likely to be continued into 2022 as a consequence of damaged crops.
In response to extreme temperatures and flooding last year, the price of goods including Belgian potatoes, Brazilian coffee, and Canadian yellow peas – in demand as a plant-based protein substitute – rose sharply.
In July, Brazilian coffee prices soared to near seven-year highs after severe frosts hit the country’s coffee belt. A shortage of container ships and disruptions in the global supply chain also contributed to higher prices later in the year. In addition, Brazil has continued to experience erratic weather, raising concerns that could further worsen the crop damage.
During mid-2021, an unprecedented heatwave and drought-hit Canadian production and sent pea prices soaring. It drove the prices of peas, a key ingredient in plant-based meat alternatives, to double up.
According to the Stockholm Environment Institute report, sugar cane yields could fall 59 percent by 2100 compared to yields between 1980 and 2010, while Arabica coffee yields and maize yields could fall 45 and 27 percent, respectively.
Soaring Wheat Prices
Wheat is one of the commodities that encapsulates the pressures on global food prices and the risks that come with it. Globally, wheat is experiencing its largest deficit since 2012–13, while Chicago wheat prcies are near a nine-year high. In addition, it is the second consecutive year in which wheat inventories are low — following ten previous years when wheat production exceeded demand.
Drought and high temperatures ravaged major wheat producers, including the Canada, U.S., and Russia, which was exacerbated by two consecutive La Nia events.
2022 Food Crisis
Researchers warn that climate change will make these conditions more frequent and intense as it progresses.
Concurrent crises, such as droughts that follow one another, are also likely to exacerbate shortages and become more common as temperatures rise.
2. COVID-19 Pandemic
The global pandemic halted the world for a substantial amount of time. As a result, lockdowns and travel restrictions have severely impacted food production and manufacturing, along with distorting the global supply chain.
Also Read: Food Scarcity: The Pitfall Beneath Pandemic
Grocery store shoppers continue to face sticker shock as prices have risen over the past year. According to the U.S. Department of Agriculture, consumer prices in November 2021 rose 7% over the same month last year. The increase is a 39-year high and the biggest since 2008.
The Bureau of Labor Statistics reports that meat prices have gone up 16%, and steaks have seen a 25% increase in price. According to the Wall Street Journal, a number of major food companies dealt with labor strikes, including Kellogg’s and Nabisco, in 2021.
Furthermore, owing to the labor shortage, higher prices of animal feed, gas, and other raw materials in the COVID-19 pandemic, many companies are planning to increase their product prices in 2022.
Sri Lanka: Acute Food Shortage
The COVID-19 pandemic in Sri Lank has resulted in severe food and basic supply crisis for the island country coupled with the plunging currency and depleting forex reserves. While the country’s currency is on a steep downfall, the infection surge and curbing measures is worsening the matter.
With around 22 million population, Sri Lanka is heavily dependent on imports for food products. But, the drop in tourism, which accounts for over 10% of the country’s GDP, caused the Sri Lankan economy to shrink by about 3.6%
3. Conflicts, Uprising, and Protests
Intensifying conflicts, protests, and escalations in different parts of the world are further compounding the global food crisis. Despite the pandemic and extreme climate events, conflicts continue to be the overarching drive of acute hunger.
Central & West Africa: Acute Food Insecurity
A record 28 million people in West and Central Africa are now experiencing acute food insecurity, and if efforts to stem the spread of hunger are not ramped up, the situation can worsen exponentially in 2022.
During the harvest season (October-December 2021) in the Sahel and West Africa, 26 million people lack enough food. According to the Cadre Harmonisé (CH) report on food security, this should signal the end of the lean season. Separate data from the Integrated Food Security Phase Classification (IPC) indicates that 2 million additional Central Africans were acutely food insecure during the same period.
Severe Food Crisis in Afghanistan
In late 2021, nearly half of Afghans experienced food insecurity or worse levels of crisis- the highest level ever recorded in Afghanistan and a 37% increase over six months earlier. Nearly 9 million Afghans will experience acute food insecurity in early 2022, one step short of famine conditions.
Food shortages and rapidly rising food prices, coupled with the ongoing drought, are likely to exacerbate food insecurity in 2022. IRC assessments conducted in five provinces in mid-2021 indicated that hunger and lack of livelihoods play a major role in driving further displacement.
Food Crisis: Grim and Uncertain Future
Despite prices already sitting at 10-year highs, that upward pressure on food prices is unlikely to let up anytime soon because of a perfect storm of unpredictability, inflation, and labor problems.
Is anti-Semitism essential for the survival and growth of Zionism and Jewish peoplehood?
Unlike any other state around the world, Israel is constantly whining about its international image being tarnished and unfairly sullied. The apartheid entity routinely blames “anti-Semites” for ” seeking constantly to lynch the Jewish state’s image.” Israeli Hasbara (propaganda) doctors would voice all sorts of unreasonable and preposterous “rationales” to explain the utter lack of love for the pariah state among the peoples of the world.
Israel, which the late American evangelist Jerry Falwell referred to as “the nation-state of the Lord” has effectively been transformed in the eyes of the bulk of humanity into the nation-state of the devil. Well, but even the devil itself is probably learning “useful” lessons from Israel.
While insisting that Israel’s ugly image suffers due to anti-Semitism, not Israel’s abominable behaviour in occupied Palestine, the professional twisters of truth would eventually invoke the mantra that “boys will always be boys and goys will always be goys”! (goys or goyem is a derogatory Jewish term for non-Jews)
Israel firsters, whose Chutzpah often transcends reality, would never attribute the sullied image of the apartheid entity to its unceasing and unmitigated crimes against the helpless Palestinians. We all know that not a single day passes without a Palestinian boy, child, woman, worker, farmer, doctor, student or journalist getting murdered or maimed by the Gestapo-like Israeli army or the even more murderous paramilitary Jewish settlers all over the Occupied West Bank.
We kill them knowingly
Israeli officials and spokespersons are well aware of the utmost gravity of these crimes. However, they would argue that these crimes, however nefarious and barbarian, should not lead to tarnishing Israel’s image.
Moreover, the Zionists would argue that international critics of Israel’s “actions” are guilty of singling Israel out for their scathing criticisms, while conveniently ignoring other villains on the world’s arena, such as Russia, the Syrian regime, and even the U.S. and its allies who killed and maimed thousands of innocent people in places like Iraq and Afghanistan.
Being hated is essential to being Zionist
Yes, the Zionists do admit, though begrudgingly, that they indulge in all sorts of heinous crimes, including crimes against humanity, against the Palestinians.
Generally speaking, the Zionists don’t claim that these crimes are correct and ethical, although religious Talmudic settlers thugs, such as Ben Gvir and Smotrich, who won recent Israeli elections, would cite numerous quotations from the Torah and Talmud “proving” the utter morality and perfect legitimacy of these crimes, including burning Palestinian kids alive.!
None the less, the Zionists would insist that Israel has the right to defend itself as if self-defence justified an evil military occupation, dehumanizing repression and humiliating apartheid for over half a century. One settler leader from the settlement of Kiryat Arba near Hebron had the audacity to say “if Joshua did exterminate the Canaanites, why can’t we do the same to the Palestinians”?
A little story that speaks volumes
Exposed and demoralized before the entire world, Zionist spokespersons would reveal, often inadvertently, one of the most outrageous aspects of their collective evil mindset. A few days ago, an Israeli right-wing activist wrote in Ynet that Jews can survive only if they are hated by Goyem, but in order to be hated, Jews must indulge in every evil act in order to draw hateful reactions from non-Jews.”
I really had thought that perhaps only a small esoteric Jewish cult did indulge in this strange behaviour. But then a friend intimated to me a little secret. He told me a story he said he had heard from his father who died many years ago. According to the friend, when Arab kids in a given Palestinian town were playing near the small local Jewish neighbourhood, the mother of the only Jewish kid who was playing with them, gave the Arab kids some sweets and a few piasters , asking them to hit and curse her own kid!. I remembered this little story when a Zionist settler activist told me during an internet chat recently that “we need to be hated in order to survive as Jews.”
Some audacious rabbis would privately explain such bizarre behaviour by arguing that if Jews found absolute love and acceptance by non-Jews, they would eventually assimilate and perish as a people.
In other words, anti-Semitism is essential for the survival and growth of Zionism and Jewish peoplehood! One Israeli rabbi reportedly argued that if there were no anti-Semitism, it would be the moral and religious duty of the Jews to create “some” anti-Semitism to make Jews feel that they are different”!
Startling Open Secret
This startling open-secret should explain the fact that numerous trumped-up anti-Semitic incidents, including torching synagogues, scrawling anti-Jewish graffiti, and vandalizing Jewish grave headstones are often committed by Jews, not anti-Semites! Just ask Law-enforcement authorities in the U.S. and UK, and they would tell you some shocking stories in this regard.
And, yes, there are numerous rabbis and Talmudic sages who would argue that Jews will not survive and prosper if they were readily accepted and loved by goyem, since such cordiality and friendliness would lead to slackness, integration assimilation and ultimate extinction of Jews . Jews in America are often cited as a classical example. Due to their complete integration into the American society, most American Jews blended completely and thoroughly, melting away into the general fabric of American life, leaving themselves, their children and their grandchildren only nominally Jewish.
In light, Jews must accordingly show off their brutal ugliness and evilness to Goyem in order to generate a certain amount of anti-Semitism which would be highly beneficial, useful and even vital for Jewish survival and growth.
There is absolutely no doubt that Israel’s 75-year-old ongoing holocaust against the Palestinians can be explained, at least in part, in light of this criminal mentality, which actually constitutes a creed and ideology for millions of Zionist Jews.
Some readers, stunned by the utter shamelessness and diabolic oddity of this mentality might be prompted to think that the author of this article is perhaps exaggerating and blowing things out of proportion.
But there is no exaggeration here. I remember the late American Jewish author Alfred Lilienthal quoting a Zionist rabbi in his masterpiece-book, the Zionist Connection, as saying that “a little anti-Semitism is always useful since it reminds us of who we are.”!
Chasing the Mirage of the desert
Today, Israel and its tails, mouthpieces and allies in the U.S. and some European countries are fighting an anti-Semitism that doesn’t really exist except in the sick mindsets of Zionist leaders. Thus, every legitimate criticism of the brutal Israeli occupation, including the apartheid regime in the West Bank, is twisted to imply hated for Jews.
The Zionists would argue cunningly and tendentiously that opposing Israel is opposing Jewish self-determination. They conveniently ignore the fact that Israel’s right to exist is inextricably entwined with Palestine’s right to exist and the Palestinians’ right to self-determination. And. Yes, Israel has no right to exist as a criminal entity, practising open-ended occupation and apartheid and indulging in all forms of repression and savagery against a people whose only “crime” is nothing other than being non-members in the “chosen-tribe club” So, let the Zionists chase the mirage of the desert for as long as they wish.
In the final analysis, humanity is under no legal or moral obligation to accept, condone or tolerate Jewish apartheid in Palestine than it was to accept the apartheid of the former White supremacist regime in South Africa. Meanwhile the Zionists may seek to vent their endless frustration at humanity by threatening to unleash their stale scarecrow of anti-Semitism in the face of critics. It is too late for them. The peoples of the world have already wakened up. The magic has been annulled! and we will continue to tell the truth about the evil entity even if telling the truth is perceived as anti-Semitic
The Scope of inter-religious pluralism within Islam
Even though pluralism is a loaded term, its generic meaning suggests a phenomenon of peaceful coexistence between entities of diverse cultural, religious, and political inclinations. It is important to remember that pluralism does not mean the elimination of difference, nor does the word “tolerance” do justice to its intended purpose. Pluralism is not merely tolerating the other but engaging with the beliefs of others with peaceful dialogue and action. The scope of inter-religious puralism within Islam proposes this kind of pluralism.
What does Pluralism mean in Islam?
Looking at the subjective meaning of pluralism within the ambit of Islam, the proponents of various Islamic discourses have proposed that pluralism is a pronounced feature of Islam. Many Muslim intellectuals claim that pluralism is central to the fundamental essence of Islam. A convincing case can be made for the presence of a compelling pluralistic ethos within the Islamic scriptures.
In his essay, Reformist Islam in Comparative Perspective, Mehran Kamrava claims that the rise in the level of religiosity amongst Muslims has given rise to other forms of Islam. One of which according to him is “likely to have the most resonating consequences for Islamic jurisprudence in both the near and the distant future” and calls it “intellectual Islam”. He claims that it is through this form of Islam that a Muslim reformist discourse is introduced. Which has produced significant work to locate the place of inter-religious pluralism in Islam. He further derives some themes out of the reformist discourse, very important with their reference to pluralism in Islam:
“First is a deep and abiding conviction in Islam as faith and a system of belief. In its current manifestation, the discourse of reformist Muslim intellectuals does not seek to instrumentalize Islam for purposes of achieving modernity in a manner palatable to the masses at large. Islam is not a means to an end; it is an end in itself. It simply needs to be re-thought and reformulated. The reformists’ reliance on and endless references to the Qur’an bespeaks of the text’s cultural centrality to them.”.
Such display of absolute faith by Muslim reformists whilst having reformist inclinations bespeak of their balanced position. A flexible modern vision can develop interfaith dialogue. The abiding conviction to Islam earns a sense of authenticity for their thought process in the eyes of fellow Muslims.
Read here, Islamophobia: Impacts on Muslim Women
What is Democratic Pluralism?
The next theme of the reformist discourse is “democratic pluralism”: “Pluralism, the reformist discourse’s proponents maintain, is a salient feature of the spirit of the Qur’an and the hadith.” (Kamrava )
To support his claim he cites another Muslim intellectual Abdulaziz Sachedina who quotes:
The challenge for Muslims today, as ever, is to tap the tradition of Koranic pluralism to develop a culture of restoration, of just intrareligious and interreligious relationships in a world of cultural and religious diversity. Without restoring the principle of coexistence, Muslims will not be able to recapture the spirit of early civil society under the Prophet.
In the globalized world, the facets of modernity like its political model of the nation-state have become a governing principle for all ethnic, cultural, and religious pluralism. This means the only larger identity governing the religious identity of the people is that of the nation-state. In the religiously pluralistic society of today, people may have different identities, but the model of the nation-state promises all of them the same status. People might identify with different religious inclinations, but the state identifies them as either citizens or residents of the state. This is exactly the kind of challenge that Sachedina talks about when he implores Muslims to revive the tradition of pluralism that is central to the Islamic texts for peaceful coexistence in the globalized world.
The Case of Muslims living as a minority
If Muslims live in a minority in a nation-state that runs on one of the political models of modernity like democracy or secularism, then for the sake of the welfare of Muslims they need to fulfill the duties that the nation-state demands from them. Andrew March talks about the jurisprudence of Muslim minorities also called Fiqh al-aqalliyyat al-muslima in Arabic:
Fiqh alaqalliyyat tends to be a discourse where departures from traditional Islamic commitments are not seen as desirable, and certainly not goals in and of themselves, but where creative rethinking often occurs in subtle and pragmatic guises. It is thus an important object of study for those interested in the ideal moral encounter between a public religion like Islam and modern/post-modern secularism. (March 6).
Important questions of interest toward non-Islamic institutions have been addressed from within internal Islamic discourses that advocate for a positive Muslim attitude concerning the issue of pluralism.
Islam’s relation with other Faiths
The third theme within the reformist Islamic discourse is “Islam’s relations with other great faiths”. An important aspect central to the Muslim understanding of pluralism is the conception that god’s message in the Quran is universal and that the revelation was made through more than just one prophet, which means that the revelations had multiple manifestations. The basic underpinning for this idea can be seen in the Quran which mentions the monotheistic traditions of Judaism and Christianity. Far from denying the Quran in fact validates that Torah and Bible were predecessor scriptures affirming that their message has come from the same god. Many Quranic verses echo the sentiments which envisage a world where diversified people are united by their pious intentions and mutual devotion to God.
Also, read Islam in 2075: World’s Largest Religion!?
Some Important Milestones in the Islamic History
Apart from the theoretical contributions to promote Islamic pluralism, efficient action has also been taken within the Muslim discourse on a practical level to perpetuate inter-faith harmony.
One such historic step was the “1981 adoption of the Universal Islamic Declaration of Human Rights, whose article XIII states: Every person has the right to freedom of conscience and worship in accordance with his religious beliefs.”.
Apart from this, another significant step was taken in 1990 when the Cairo Declaration of Human Rights in Islam was adopted, Article 1(a) of which states:
“All human beings form one family whose members are united by submission to God and descent from Adam. All men are equal in terms of basic human dignity and basic obligations and responsibilities, without any discrimination on the grounds of race, color, language, sex, religious belief, political affiliation, social status or other considerations. True faith is the guarantee for enhancing such dignity along the path to human perfection.”
Islamic Tradition of Peaceful Coexistence
The Quran recognizes fundamental rights for all humankind whether Muslims or non-Muslims and explicitly forbids compulsion in faith. The Islamic texts also provide a practical model of implementing pluralistic ideals which have greatly affected the treatment of non-Muslims in Muslim lands. Contrary to the Islamophobic stereotypes, Islam not only acknowledges pluralism, but it also goes beyond the reductive concepts of tolerance and intolerance to endorse and encourages a tradition of peaceful coexistence.
Also, read Islamophobia: Impacts on Muslim Women
Qatar FIFA 2022, A Civilized Model Of Islam
Qatar is the first country in the Middle East to host the FIFA World Cup 2022. This was after Qatar’s award hosting in December 2010. This is a tremendous opportunity for Qatar to represent Qatar FIFA 2022 as a civilized model of Islam. The country converted to Islam in the 7th century. Since winning the hosting, it has been constructing some of the most eco-friendly and architectural advanced sporting facilities ever seen. It is the kind of country that has the power to host the greatest show of FIFA ever on Earth.
First, Qatar has always drawn its strength from discovering oil, fishing, and pearl hunting. In addition, it is the world’s second-largest exporter of liquefied natural gas. Hosting the tournament presents tremendous opportunities for Qatar to prove itself as a powerful country. Significantly, Qatar has always been taking advantage of the tournament hosting to develop local Industries, expertise, and infrastructure. This was for Innovation and application of excellent standards and support of Qatar’s transition to a knowledge-based economy. This edition of the FIFA World Cup 2022 is being themed by Qatar on its culture, history, identity, and hospitability. As a result, efforts have made the event an unforgettable historical experience.(more…)
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