Ever since the world expanded its dependence on digital life, drawbacks were bound to happen. Online abuse as well as cyberbullying aren’t exactly new concepts. However, as the current pandemic increased the importance of relying on online communication, the problem got more drastic. Moreover, though everyone can be a victim of online abuse, new data revealed that almost 60% of women and girls using any form of social media are suffering from different kinds of cyberbullying.
Furthermore, “It’s no secret that misogyny and abuse are thriving on social media platforms, but this poll shows just how damaging the consequences of online abuse are,” said Amnesty researcher Azmina Dhrodia. “This is not something that goes away when you log off.”
Suppressing girls’ voices
A survey by girls’ equality group Plan International revealed that the constant abuse has forced 1 in 5 girls to abandon or cut down her use of social media platforms. Data also shows that the harassment started when some were as young as eight years old. “Girls are being silenced by a toxic level of harassment,” stated the organization’s chief executive, Anne-Birgitte Albrectsen.
The poll included a total of 4,000 women aged 18-55 from the United States, Britain, Spain, Poland, Sweden, Denmark, and New Zealand.
The survey also noted that the harassment was most common on Facebook with 39 percent of the participating confessing to being a victim of such attacks. The second was Instagram with 23 percent, followed by WhatsApp with 14 percent, Snapchat with 10 percent, Twitter with 9 percent, and finally TikTok with 6 percent.
The abuse varies from explicit messages, pornographic photos to cyberstalking. Moreover, many were threatened wit physical abuse along with sexual violence. Many girls who use such platforms to advocate for their rights are now scared to even voice out their opinion. Thus, almost three-quarters of these girls admitted that they had changed how they used social platforms as a result of abuse. Additionally, 32 percent of them stopped posting content or refrained from expressing their opinions on certain issues lest the abuse continues.
“Driving girls out of online spaces is hugely disempowering in an increasingly digital world, and damages their ability to be seen, heard, and become leaders,” she added.
A long term effect
These bullies and harassers aren’t only suppressing the girl’s voices, but they are also leaving the girls with deep scars. Many are even fearing for their family’s safety as the harassment increases. Furthermore, since 60 percent of the victims confessed that online abuse came from strangers, there’s no effective way to stop the problem.
Moreover, online harassment, as well as any kind of harassment and abuse, leaves the victim vulnerable in the face of mental illness. 61 percent of the girls started experiencing lower self-esteem or loss of confidence. 55 percent of them are also battling stress, anxiety, and panic attacks. Furthermore, 56 percent of the victims are losing their concentration and focus.
“Social media has helped enhance freedom of expression, including access to information in many ways. But as offline discrimination and violence against women have migrated into the digital world, many women are stepping back from public conversations, or self-censoring out of fear for their privacy or safety,” stated Dhrodia.
In brief, even in the digital world, misogyny, sexism, and hatred thrive healthily. The anonymity of it has created the ideal environment for these activities with girls and women suffering in the process. The reporting tools are certainly ineffective in stopping the abuse. Thus, in an open letter women from around the world urged social media platforms to create more effective ways as a means of stopping the abuse.
We use [your platforms] not just to connect with friends, but to lead and create change. But they are not safe for us. We get harassed and abused by them. Every. Single. Day,” they wrote.
“As this global pandemic moves our lives online, we are more at risk than ever.”
Al Jazeera. (2020, October 5). ‘Toxic’: Online abuse drives women, girls from social media. News | Al Jazeera. https://www.aljazeera.com/news/2020/10/5/toxic-online-abuse-drives-women-girls-from-social-mediaBatha, E. (2020, October 5). Online abuse drives girls off Facebook, Instagram, and Twitter, poll finds. The Japan Times. https://www.japantimes.co.jp/news/2020/10/05/world/social-issues-world/online-abuse-girls-facebook-instagram-twitter/Cyberviolence and Online Hate Against Women | Learn the Facts. (2020, April 16). Canadian Women’s Foundation. https://canadianwomen.org/the-facts/online-hate-and-cyberviolence/Deutsche Welle (www.dw.com). (n.d.). One in four women experiences online abuse. DW.COM. Retrieved October 7, 2020, from https://www.dw.com/en/almost-a-quarter-of-women-experience-online-abuse-and-harassment/a-41447307Duggan, M. (2014, October 22). Online Harassment. Pew Research Center: Internet, Science & Tech. https://www.pewresearch.org/internet/2014/10/22/online-harassment/Research & Statistics – Women’s Media Center. (n.d.). Women Center. Retrieved October 7, 2020, from https://www.womensmediacenter.com/speech-project/research-statistics
Is anti-Semitism essential for the survival and growth of Zionism and Jewish peoplehood?
Unlike any other state around the world, Israel is constantly whining about its international image being tarnished and unfairly sullied. The apartheid entity routinely blames “anti-Semites” for ” seeking constantly to lynch the Jewish state’s image.” Israeli Hasbara (propaganda) doctors would voice all sorts of unreasonable and preposterous “rationales” to explain the utter lack of love for the pariah state among the peoples of the world.
Israel, which the late American evangelist Jerry Falwell referred to as “the nation-state of the Lord” has effectively been transformed in the eyes of the bulk of humanity into the nation-state of the devil. Well, but even the devil itself is probably learning “useful” lessons from Israel.
While insisting that Israel’s ugly image suffers due to anti-Semitism, not Israel’s abominable behaviour in occupied Palestine, the professional twisters of truth would eventually invoke the mantra that “boys will always be boys and goys will always be goys”! (goys or goyem is a derogatory Jewish term for non-Jews)
Israel firsters, whose Chutzpah often transcends reality, would never attribute the sullied image of the apartheid entity to its unceasing and unmitigated crimes against the helpless Palestinians. We all know that not a single day passes without a Palestinian boy, child, woman, worker, farmer, doctor, student or journalist getting murdered or maimed by the Gestapo-like Israeli army or the even more murderous paramilitary Jewish settlers all over the Occupied West Bank.
We kill them knowingly
Israeli officials and spokespersons are well aware of the utmost gravity of these crimes. However, they would argue that these crimes, however nefarious and barbarian, should not lead to tarnishing Israel’s image.
Moreover, the Zionists would argue that international critics of Israel’s “actions” are guilty of singling Israel out for their scathing criticisms, while conveniently ignoring other villains on the world’s arena, such as Russia, the Syrian regime, and even the U.S. and its allies who killed and maimed thousands of innocent people in places like Iraq and Afghanistan.
Being hated is essential to being Zionist
Yes, the Zionists do admit, though begrudgingly, that they indulge in all sorts of heinous crimes, including crimes against humanity, against the Palestinians.
Generally speaking, the Zionists don’t claim that these crimes are correct and ethical, although religious Talmudic settlers thugs, such as Ben Gvir and Smotrich, who won recent Israeli elections, would cite numerous quotations from the Torah and Talmud “proving” the utter morality and perfect legitimacy of these crimes, including burning Palestinian kids alive.!
None the less, the Zionists would insist that Israel has the right to defend itself as if self-defence justified an evil military occupation, dehumanizing repression and humiliating apartheid for over half a century. One settler leader from the settlement of Kiryat Arba near Hebron had the audacity to say “if Joshua did exterminate the Canaanites, why can’t we do the same to the Palestinians”?
A little story that speaks volumes
Exposed and demoralized before the entire world, Zionist spokespersons would reveal, often inadvertently, one of the most outrageous aspects of their collective evil mindset. A few days ago, an Israeli right-wing activist wrote in Ynet that Jews can survive only if they are hated by Goyem, but in order to be hated, Jews must indulge in every evil act in order to draw hateful reactions from non-Jews.”
I really had thought that perhaps only a small esoteric Jewish cult did indulge in this strange behaviour. But then a friend intimated to me a little secret. He told me a story he said he had heard from his father who died many years ago. According to the friend, when Arab kids in a given Palestinian town were playing near the small local Jewish neighbourhood, the mother of the only Jewish kid who was playing with them, gave the Arab kids some sweets and a few piasters , asking them to hit and curse her own kid!. I remembered this little story when a Zionist settler activist told me during an internet chat recently that “we need to be hated in order to survive as Jews.”
Some audacious rabbis would privately explain such bizarre behaviour by arguing that if Jews found absolute love and acceptance by non-Jews, they would eventually assimilate and perish as a people.
In other words, anti-Semitism is essential for the survival and growth of Zionism and Jewish peoplehood! One Israeli rabbi reportedly argued that if there were no anti-Semitism, it would be the moral and religious duty of the Jews to create “some” anti-Semitism to make Jews feel that they are different”!
Startling Open Secret
This startling open-secret should explain the fact that numerous trumped-up anti-Semitic incidents, including torching synagogues, scrawling anti-Jewish graffiti, and vandalizing Jewish grave headstones are often committed by Jews, not anti-Semites! Just ask Law-enforcement authorities in the U.S. and UK, and they would tell you some shocking stories in this regard.
And, yes, there are numerous rabbis and Talmudic sages who would argue that Jews will not survive and prosper if they were readily accepted and loved by goyem, since such cordiality and friendliness would lead to slackness, integration assimilation and ultimate extinction of Jews . Jews in America are often cited as a classical example. Due to their complete integration into the American society, most American Jews blended completely and thoroughly, melting away into the general fabric of American life, leaving themselves, their children and their grandchildren only nominally Jewish.
In light, Jews must accordingly show off their brutal ugliness and evilness to Goyem in order to generate a certain amount of anti-Semitism which would be highly beneficial, useful and even vital for Jewish survival and growth.
There is absolutely no doubt that Israel’s 75-year-old ongoing holocaust against the Palestinians can be explained, at least in part, in light of this criminal mentality, which actually constitutes a creed and ideology for millions of Zionist Jews.
Some readers, stunned by the utter shamelessness and diabolic oddity of this mentality might be prompted to think that the author of this article is perhaps exaggerating and blowing things out of proportion.
But there is no exaggeration here. I remember the late American Jewish author Alfred Lilienthal quoting a Zionist rabbi in his masterpiece-book, the Zionist Connection, as saying that “a little anti-Semitism is always useful since it reminds us of who we are.”!
Chasing the Mirage of the desert
Today, Israel and its tails, mouthpieces and allies in the U.S. and some European countries are fighting an anti-Semitism that doesn’t really exist except in the sick mindsets of Zionist leaders. Thus, every legitimate criticism of the brutal Israeli occupation, including the apartheid regime in the West Bank, is twisted to imply hated for Jews.
The Zionists would argue cunningly and tendentiously that opposing Israel is opposing Jewish self-determination. They conveniently ignore the fact that Israel’s right to exist is inextricably entwined with Palestine’s right to exist and the Palestinians’ right to self-determination. And. Yes, Israel has no right to exist as a criminal entity, practising open-ended occupation and apartheid and indulging in all forms of repression and savagery against a people whose only “crime” is nothing other than being non-members in the “chosen-tribe club” So, let the Zionists chase the mirage of the desert for as long as they wish.
In the final analysis, humanity is under no legal or moral obligation to accept, condone or tolerate Jewish apartheid in Palestine than it was to accept the apartheid of the former White supremacist regime in South Africa. Meanwhile the Zionists may seek to vent their endless frustration at humanity by threatening to unleash their stale scarecrow of anti-Semitism in the face of critics. It is too late for them. The peoples of the world have already wakened up. The magic has been annulled! and we will continue to tell the truth about the evil entity even if telling the truth is perceived as anti-Semitic
What Does Shraddha Walker’s Murder Mean for Love in India?
Earlier this month, India was shocked by the news of the murder of 28-year-old Shraddha Walker by her live-in partner Aftab Poonawalla. Aftab had killed Shraddha merely three days after they moved into their new home in Delhi in May this year. Aftab had cut the body of Shraddha into 35 pieces and stored them in a fridge. He was gradually disposing of the body parts in a nearby forest area.
Interfaith Couple and Sensational Murder Trial
After the news of Shraddha’s murder broke in mid-November following the arrest of Aftab Poonawalla, it became a sensational murder trial. The murder was debated on prime-time debates on TV.
While the murder was chilling and one could expect it to cause a sensation, it became a sensational murder trial for very wrong reasons in India. The fact that Shraddha and Aftab were an interfaith couple made it a sensational murder.
Even though Aftab has claimed that he killed Shraddha in a fit of rage while they were fighting, the police are yet to establish the motive for the murder. The media trial, however, has given a religious colour to the murder. Some people, including those on TV debates, have dressed the murder in the language of religion.
The religious colour given to the Shraddha murder and the transcending of the murder beyond its context is a result of the Love Jihad discourse adopted by the ruling right-wing party BJP. BJP used Loved Jihad as an electoral issue in many state elections.
At present, eleven states where BJP is in power have passed legislation against Love Jihad. The argument by the Hindu nationalists is that Muslim men intentionally fall in love with Hindu women and then these men force the women to convert from Hinduism to Islam.
There are also attempts to demonize Muslims after the murder of Shraddha. A man from the UP state recently went on TV to support the actions of Aftab. He claimed to be a Muslim, named Rashid Khan and justified the cutting of Shraddha into 35 pieces.
When the police arrested the said man, it was found that he is a Hindu, named Vikas Gupta.
Vikas Gupta’s statement went viral on social media and Muslims were called out and demonized for his statement.
A Setback to the Freedom to Love in India?
Shraddha’s sensational murder trial has raised questions about love in India. It will hurt the hard-won right of freedom to love.
There are two aspects to be considered. First is the freedom of young people to love or live in live-in relationships. Since the news of the murder reached almost every home in India, it will scare people from getting into live-in relationships. Further, society will also be suspicious of these relationships. Live-in couples already face difficulty in negotiating the conservative society in India and the case will only exacerbate it. For instance, live-in couples in India find it difficult to find a house or rented accommodation. Aftab and Shraddha also lived in rented accommodation. More people than ever before will now hesitate to rent their accommodations to live-in couples.
Second, as discussed above Shraddha’s murder will make it worse for interfaith couples to negotiate everyday life in India. Even though India was never a safe place for interfaith couples, the case is going to make society hostile to interfaith love. Those who were already against interfaith love will use this case to further cement their position on Love Jihad.
Further, society in general parents of young people in particular will turn hostile against love.
A Difficult Task Ahead
The sensational murder trial and the media trial of Shraddha’s murder by Aftab have raised questions about love in India. Further, the discourse of Love Jihad is also back. Hindu nationalists will make sure that the case is exploited to its full to make a case for Love Jihad.
For those in India, who want to preserve the hard-won right of freedom to love, the task ahead is very difficult. Even though the case has already become sensational, they must make sure that it is restricted to its immediate context. If the case transcends its immediate context, hate will win against love. Love must triumph!
The Scope of inter-religious pluralism within Islam
Even though pluralism is a loaded term, its generic meaning suggests a phenomenon of peaceful coexistence between entities of diverse cultural, religious, and political inclinations. It is important to remember that pluralism does not mean the elimination of difference, nor does the word “tolerance” do justice to its intended purpose. Pluralism is not merely tolerating the other but engaging with the beliefs of others with peaceful dialogue and action. The scope of inter-religious puralism within Islam proposes this kind of pluralism.
What does Pluralism mean in Islam?
Looking at the subjective meaning of pluralism within the ambit of Islam, the proponents of various Islamic discourses have proposed that pluralism is a pronounced feature of Islam. Many Muslim intellectuals claim that pluralism is central to the fundamental essence of Islam. A convincing case can be made for the presence of a compelling pluralistic ethos within the Islamic scriptures.
In his essay, Reformist Islam in Comparative Perspective, Mehran Kamrava claims that the rise in the level of religiosity amongst Muslims has given rise to other forms of Islam. One of which according to him is “likely to have the most resonating consequences for Islamic jurisprudence in both the near and the distant future” and calls it “intellectual Islam”. He claims that it is through this form of Islam that a Muslim reformist discourse is introduced. Which has produced significant work to locate the place of inter-religious pluralism in Islam. He further derives some themes out of the reformist discourse, very important with their reference to pluralism in Islam:
“First is a deep and abiding conviction in Islam as faith and a system of belief. In its current manifestation, the discourse of reformist Muslim intellectuals does not seek to instrumentalize Islam for purposes of achieving modernity in a manner palatable to the masses at large. Islam is not a means to an end; it is an end in itself. It simply needs to be re-thought and reformulated. The reformists’ reliance on and endless references to the Qur’an bespeaks of the text’s cultural centrality to them.”.
Such display of absolute faith by Muslim reformists whilst having reformist inclinations bespeak of their balanced position. A flexible modern vision can develop interfaith dialogue. The abiding conviction to Islam earns a sense of authenticity for their thought process in the eyes of fellow Muslims.
Read here, Islamophobia: Impacts on Muslim Women
What is Democratic Pluralism?
The next theme of the reformist discourse is “democratic pluralism”: “Pluralism, the reformist discourse’s proponents maintain, is a salient feature of the spirit of the Qur’an and the hadith.” (Kamrava )
To support his claim he cites another Muslim intellectual Abdulaziz Sachedina who quotes:
The challenge for Muslims today, as ever, is to tap the tradition of Koranic pluralism to develop a culture of restoration, of just intrareligious and interreligious relationships in a world of cultural and religious diversity. Without restoring the principle of coexistence, Muslims will not be able to recapture the spirit of early civil society under the Prophet.
In the globalized world, the facets of modernity like its political model of the nation-state have become a governing principle for all ethnic, cultural, and religious pluralism. This means the only larger identity governing the religious identity of the people is that of the nation-state. In the religiously pluralistic society of today, people may have different identities, but the model of the nation-state promises all of them the same status. People might identify with different religious inclinations, but the state identifies them as either citizens or residents of the state. This is exactly the kind of challenge that Sachedina talks about when he implores Muslims to revive the tradition of pluralism that is central to the Islamic texts for peaceful coexistence in the globalized world.
The Case of Muslims living as a minority
If Muslims live in a minority in a nation-state that runs on one of the political models of modernity like democracy or secularism, then for the sake of the welfare of Muslims they need to fulfill the duties that the nation-state demands from them. Andrew March talks about the jurisprudence of Muslim minorities also called Fiqh al-aqalliyyat al-muslima in Arabic:
Fiqh alaqalliyyat tends to be a discourse where departures from traditional Islamic commitments are not seen as desirable, and certainly not goals in and of themselves, but where creative rethinking often occurs in subtle and pragmatic guises. It is thus an important object of study for those interested in the ideal moral encounter between a public religion like Islam and modern/post-modern secularism. (March 6).
Important questions of interest toward non-Islamic institutions have been addressed from within internal Islamic discourses that advocate for a positive Muslim attitude concerning the issue of pluralism.
Islam’s relation with other Faiths
The third theme within the reformist Islamic discourse is “Islam’s relations with other great faiths”. An important aspect central to the Muslim understanding of pluralism is the conception that god’s message in the Quran is universal and that the revelation was made through more than just one prophet, which means that the revelations had multiple manifestations. The basic underpinning for this idea can be seen in the Quran which mentions the monotheistic traditions of Judaism and Christianity. Far from denying the Quran in fact validates that Torah and Bible were predecessor scriptures affirming that their message has come from the same god. Many Quranic verses echo the sentiments which envisage a world where diversified people are united by their pious intentions and mutual devotion to God.
Also, read Islam in 2075: World’s Largest Religion!?
Some Important Milestones in the Islamic History
Apart from the theoretical contributions to promote Islamic pluralism, efficient action has also been taken within the Muslim discourse on a practical level to perpetuate inter-faith harmony.
One such historic step was the “1981 adoption of the Universal Islamic Declaration of Human Rights, whose article XIII states: Every person has the right to freedom of conscience and worship in accordance with his religious beliefs.”.
Apart from this, another significant step was taken in 1990 when the Cairo Declaration of Human Rights in Islam was adopted, Article 1(a) of which states:
“All human beings form one family whose members are united by submission to God and descent from Adam. All men are equal in terms of basic human dignity and basic obligations and responsibilities, without any discrimination on the grounds of race, color, language, sex, religious belief, political affiliation, social status or other considerations. True faith is the guarantee for enhancing such dignity along the path to human perfection.”
Islamic Tradition of Peaceful Coexistence
The Quran recognizes fundamental rights for all humankind whether Muslims or non-Muslims and explicitly forbids compulsion in faith. The Islamic texts also provide a practical model of implementing pluralistic ideals which have greatly affected the treatment of non-Muslims in Muslim lands. Contrary to the Islamophobic stereotypes, Islam not only acknowledges pluralism, but it also goes beyond the reductive concepts of tolerance and intolerance to endorse and encourages a tradition of peaceful coexistence.
Also, read Islamophobia: Impacts on Muslim Women
Featured3 years ago
The Unfortunate Correlation between Race and Covid 19
Featured2 years ago
Practical Ways to Fight Depression in Islam
Featured2 years ago
Forget About Terrorism, Have You Met Cybercrime?
Featured2 years ago
The Connection Between Muslim Prayers (Namaz/Salah) and Yoga Poses
Featured2 years ago
Protecting half the planet: a potential solution for climate change and endangered species
Featured2 years ago
Monsoon Floods: A Recurring Hazard
Featured2 years ago
NASA And SpaceX Collaborate On A Historic Mission
Featured2 years ago
The Islamic Art